The Alchemy web site on Levity.com

The Waterstone of the Wise - Appendix

Back to Waterstone of the Wise page.


APPENDIX.
If, after obtaining this knowledge, you give way to pride or avarice (under the pretext of economy and prudence), and thus gradually turn away from God, the secret will most certainly fade out of your mind in a manner which you do not understand. This has actually happened to many who would not be warned.

RECAPITULATORY LINES.
"If you will follow my teaching, and if you are a devout Christian man, you may take the substance which I have before indicated, and, by following the directions I have given, you may possess all the riches of the whole world."
To this end - if you are worthy - may God in His mercy vouchsafe you His blessing. This prayer I offer up for you from the bottom of my heart.
PRAYER
Almighty, everlasting God, Father of heavenly light, from Whom proceed all good and perfect gifts: we pray Thee, of Thine infinite mercy, to reveal to us Thine eternal wisdom, which is evermore about Thy throne, and by which all things were created and made, and are still governed and preserved: send it down to us from heaven, and from the throne of Thy glory, that it may be with us, and work with us, seeing that it is the teacher of all heavenly and secret arts, and knows and understands all things. Let it accompany us in all our works, that by Thy Spirit we may attain a true understanding and certain knowledge of this Blessed Art, and of the marvellous Stone of the Sages, which Thou art wont to reveal only to Thine elect, and hast concealed from the world. And so further us with Thy wisdom, that we may begin, continue, and complete this work without any error, and enjoy its fruits for ever with great joy - through the Heavenly and Eternal Foundation and Corner Stone, Jesus Christ, Who with Thee and the Holy Spirit liveth and reigneth, ever One God, world without end. Amen.

"And the Lord gave unto Israel all the land which He sware to give unto their fathers; and there failed not aught of any good thing which the Lord had spoken unto the house of Israel; all came to pass" (Joshua xxi, 43-44.)
"Ascribe the Glory unto God Alone!" (Deuteronomy xxxii, 3.)
AMEN.

EPIGRAM.
"It is an easy matter to prepare gold in the furnace out of metals: at times there is found a man to whom the secret is revealed. Why is not every alchemist rich? The reason is that one thing is wanting which many seek with anxious care. Common gold is not fixed, and, when brought to the test of fire, quickly disappears and perishes. But he who knows the tired gold, which at all times remains the same, and from which nothing is lost, he is the possessor of the true Art, and may be called a good and practical Sage and Chemist."



ANOTHER EPIGRAM.
Theology without alchemy is like a noble body without its right hand. This is graphically shewn and exhibited in the picture before us. First look at the helmet and the two wings, which signify the love of the Art. They bear us onward to Sophia (Wisdom), who is bright like Phoebus. Her body is naked because she is ardently loved. She is loved because she has at her disposal the riches of the whole world. He that gazes upon her beauteous form cannot refrain himself from loving her, goddess as she is. Although this love is, as it were, hidden, yet it is constant; and that is indicated by the mask. Her heart is sincere, her words are modest, righteousness upholds her steps, she is free from malice and guile. Her valiant appearance shews that she is of an open mind. Yet she seems to be falling too: that is because the base world hates her, and with fierce truculence tries to cast her down to the ground. But evermore she bravely rises on high though ambition moves her not. She is beloved by God and man. Though mockery is to her for a garment, as is shewn by the noisy cymbals, yet she cares nothing for it, but cleaves all the more faithfully to wisdom; to it she lifts her eyes, to it she directs her steps. For she knows that it is the only true salvation, and therefore she occupies herself with it by day and by night. She is not anxious for worldly praise, nor does she heed the hatred and injustice of men, or care for their opinion too little or too much. Much suffering and tribulation are inflicted upon her by this wicked world, yet she bears it with a valiant heart and holds it in disdain. For she possesses the treasure which gives her all that she desires, and avarice dwells not in her thoughts. That in which the world delights, she accounts as the dirt beneath her feet, since fortune is a wheel, and its revolutions are swift. Therefore she delights to tread the path of thorns, until, leaving the world, she finds rest in the tomb. Then her righteous soul will soar aloft to heaven, and for a just reward there shall be given unto her a diadem of stars. After her death, her praise and glory shall wax bright in the world, like unto the glorious splendour of the sun ; nor will it ever pale, but become more intense as the years advance, and her name shall shine like a bright star for evermore.

UNTO GOD ALONE BE THE GLORY.
AMEN.

If you have problems understanding these alchemical texts, Adam McLean now provides a study course entitled How to read alchemical texts : a guide for the perplexed.
Alchemical texts


16th Century
Practical alchemy
Philosophical alchemy

17th Century
Practical alchemy
Philosophical alchemy

18th Century
Practical alchemy
Philosophical alchemy

Alchemical poetry

Alchemical allegories

Works of Nicolas Flamel
Works of George Ripley
Works of Sendivogius
Theatrum Chemicum Britannicum
Emerald tablet of Hermes
Rosicrucian texts
Literary works
Texts from Musaeum Hermeticum

Spanish alchemical texts
German alchemical texts
French alchemical texts
Russian alchemical texts
Italian alchemical texts